I asked ChatGPT "What is the function of the West's 'war on terror' besides the obvious?" without expanding on what might be meant by "the obvious".
If you bracket the stated aim (“prevent terrorist attacks”), the War on Terror functions as a kind of multi-purpose political, economic, and psychological framework. A few of the less-obvious functions, stripped of romance:
After 1989, the West lost its organising antagonist. Liberal democracy didn’t just “win”; it became directionless. Islamist terrorism filled the vacuum.
Not because it was equivalent to the Soviet threat (it wasn’t), but because it was morally absolute, transnational, and emotionally potent. That made it ideal for rallying publics without reopening ideological debates about capitalism, inequality, or imperial history.
In short: it restored a sense of civilisational struggle.
The War on Terror normalised:
All under the logic of exception: “this is not normal law enforcement.”
What’s important is not any single abuse, but that emergency became permanent. Once a society accepts that safety overrides rights in principle, the scope can always widen later—to organised crime, protest movements, “extremism”, cyber threats, misinformation.
Terrorism was the wedge.
Traditional wars require justification: territory, resources, alliances.
The War on Terror reframed military force as sanitation:
This makes violence harder to morally interrogate. You don’t debate whether removing a disease vector is imperialistic.
That framing also de-politicises the enemy. If terrorism is pathology rather than politics, then root causes become irrelevant or dangerous to discuss.
This isn’t just arms manufacturers. It’s:
The War on Terror created a self-justifying economy of threat analysis. Risk must always be demonstrable, but never resolvable. Success is measured by activity, not by peace.
Ending the war would collapse careers, budgets, and institutional relevance.
Many Western societies since the 1970s have been dealing with:
The War on Terror provided a way to project diffuse internal unease outward. Fear gained a face, a geography, a name.
This is psychologically stabilising. A society with enemies feels less hollow than one confronting its own contradictions.
Terrorism rhetoric has quietly done work that openly racist language no longer can.
It links:
…without explicitly stating biological or ethnic hierarchies.
This allows restrictive border regimes and detention practices to be framed as risk management, not exclusion.
There’s a deeper layer here.
The War on Terror reassures the West that violence comes from outside modernity, not from within it. The problem isn’t alienation, nihilism, imperial history, or modernity’s failures—it’s “backward ideology”.
That protects the Enlightenment narrative from having to face its own shadow.
The War on Terror has functioned less as a war to end terrorism and more as:
That doesn’t mean terrorism isn’t real or that responses were unnecessary. It means the frame has been far more useful than the problem itself.
And frames, once useful, are very hard to retire.